upon women as well as men at Pentecost). But it is evident that all these significant facts put together are proof that the activities assigned to women were different from those which our Lord assigned to men. Furthermore, in spite of Harnack’s attributing the Epistle to the Hebrews to the pen of Priscilla42 and Bacon’s conjecture that the Revelation was written by one of the four prophesying daughters of Philip the evangelist,43 it is generally held that no woman was granted the privilege of being